Everything is fine (part
2)
“Life” makes the
world reveal and unfold itself, moment by moment.
Life keeps everything
in the world alive.
This does not mean
that life and everything in this world exist separately, however.
Every moment, life reveals
and unfolds itself as all things.
In short, life
equals everything.
Let’s put it this
way, in an easy-to-understand manner: “life” is an absolute, greater life force
making the world reveal and unfold itself.
In line with this,
all things in the world are essentially integral and inseparable.
That is to say, life
makes no mistakes at all.
We can easily
presume the fact by observing the way various elements maintain harmony and pass
through cycles; we can see this in the regular movement of the sun, the moon,
and stars in the macrocosm, in Mother Nature, the human body, and also the
microscopic world and even atoms, for example.
In addition to the
above examples, we can see the truth of existence in almost everything in the world.
Most of us, however,
have mistaken perceptions of the truth of existence and mistaken ideas based on
these perceptions because our cerebrums focus on dualistic, relative thinking.
The “sense of
separation” is a typical example of these mistaken ideas; other examples
include ideas of possession, superiority and inferiority, discrimination, good
and bad, and also ideas about freedom, equality, happiness, and life and death.
A variety of
personal and social mistakes then arise from our ways of thinking and actions that
are based on these ideas.
Personal mistakes
include worries and doubts, and social mistakes include all sorts of serious social
problems.
The previously
stated “almost everything” means everything
except our personal and social mistakes.
As I described in
the beginning, all things in the world that “life” reveal must be essentially
complete.
Only personal and
social problems created by our mistaken perceptions of the truth of existence
or “illusions” deviate from this completeness, however.
Does complete life create something incomplete?
An absolute
contradiction, indeed, but this is absolute fact.
If that should be
the case, “something incomplete” seems so only by appearance but must be
“something complete” by fact.
How is this
possible?
What kind of secrets
lie here?
Two: the fundamental
reason each individual person is born into the world and the true purpose of
living.
I strongly hope that
you will thoroughly examine the following questions: “Who am I? What was I born
for?”
I hope you can see
for yourself that the truth at the heart of the matter is that “everything is
fine.”
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